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‘Azīmah – Having The Resolve Of Prophets

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We live in challenging times with rapid developments and ever changing terrain. We’re faced with a plethora of issues that we need to be able to navigate in a way that is pleasing to Allah subḥānahu wa ta'āla (glorified and exalted be He). We’re tested and tried in our personal lives, in our family units, our social circles and within our societies. Sometimes, events that occur in the world or scandals much closer to home can shake us to the core if we’re not built of strong stuff. We somehow need to build our resolve and courage so that we can always have our feet firmly planted, no matter what winds try to blow us off course.

In the Qur’an, Allah subḥānahu wa ta'āla (glorified and exalted be He) mentions to us the stories of a number of prophets and messengers. These stories are for us to draw lessons from and apply them to our situations. From these prophets, Allah praises five and honours them with the title of ‘ulul ‘azm’, or the ones of high resolve and determination. These five prophets are Nūḥ, Ibrāhīm, Mūsā, ‘Īsā and our prophet, Muhammad, may Allah’s peace and blessings be upon all of them.

Allah subḥānahu wa ta'āla (glorified and exalted be He) says in the final verse of Sūrah al-Aqāf,

“So be patient [O Muhammad], as were those of determination among the messengers…”[1]

These prophets were given this honorific title due to the many tests they faced of every kind, and how they overcame each one, and how each one served to bring them closer to Allah subḥānahu wa ta'āla (glorified and exalted be He). Yet how do we develop this same level of resolve and courage to face our tests head on? What are the characteristics needed?

In Sūrah Āl ‘Imrān, Allah subḥānahu wa ta'āla (glorified and exalted be He) informs us of what builds resolve and strength. At the end of verse 186, in the context of speaking about the lessons from the battles of Badr and Uḥud, Allah subḥānahu wa ta'āla (glorified and exalted be He) says,

“But if you are patient and fear Allah – indeed, that is of the matters of determination [‘azm].”[2]

Allah subḥānahu wa ta'āla (glorified and exalted be He) is telling us we need patience and piety. Patience is mentioned before piety because it’s needed in every type of test. It requires patience in times of adversity to not lose hope and patience in times of felicity to not become arrogant or complacent. At the beginning of verse 186, Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us why we need patience,

“You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse.” Allah subḥānahu wa ta'āla (glorified and exalted be He) then concludes with, “But if you are patient and fear Allah – indeed, that is of the matters of determination [‘azm].”

You will be tested in all manners. Nūḥ’s 'alayhi'l-salām (peace be upon him) son was a disbeliever. Ibrāhīm’s 'alayhi'l-salām (peace be upon him) father was a disbeliever. Mūsā 'alayhi'l-salām (peace be upon him) flees Egypt fearing for his life. ‘Īsā’s 'alayhi'l-salām (peace be upon him) mother is accused of being unchaste. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) lost his wife and a number of children. We are all tested in personal ways.  A business deal goes bad, we’re having marriage problems, our children are becoming distanced from us, we’re developing health issues, and the list goes on.

Not only are you tested, but part and parcel of the test is the abuse. You hear the rumours, the slander, and the derogatory remarks. Nūḥ 'alayhi'l-salām (peace be upon him) was ridiculed for building an ark in the middle of the desert. Mūsā 'alayhi'l-salām (peace be upon him) was mocked for having a speech impediment. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was called crazy, labelled as a sorcerer and a soothsayer and dismissed as a poet. His followers were called weak, poor and considered to be social outcasts.

Through all of this, these great prophets displayed patience. They maintained their belief in Allah subḥānahu wa ta'āla (glorified and exalted be He) and trust in His decree. They never lost hope in His mercy and remembered the ultimate reward. They understood what would later be told to us by the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), “A Muslim is not afflicted with difficulty or fatigue, grief or sorrow, harm or worry, not even a thorn that pricks him, except that Allah will use it as a means to expiate his sins.”[3]

Patience makes your grounded. It keeps you balanced and not reactionary to every small turn of events. Patience reminds you to play the long game and keep the greater vision of pleasing Allah subḥānahu wa ta'āla (glorified and exalted be He) in mind. It helps you to put things into perspective and focus on what will help you and benefit you. It gives you the space and time to turn to Allah subḥānahu wa ta'āla (glorified and exalted be He), remember Him and raise your hands in supplication towards Him.

Piety or fearing Allah subḥānahu wa ta'āla (glorified and exalted be He) is the second part of the formula mentioned in the Qur’an. It’s to be conscious of Allah subḥānahu wa ta'āla (glorified and exalted be He) at all times, remembering that He hears, sees and knows all. It’s to work in this life in a way that will maximise your reward and distance you as much as possible from the Fire. It’s to remember that life is short and temporary, soon to end and that the true existence is the life of the Hereafter. However, before that eternal bliss, there is an accounting and judgement that we must pass, by Allah’s subḥānahu wa ta'āla (glorified and exalted be He) mercy.

This part of the equation, i.e. piety is mentioned in the previous verse, 185. Allah subḥānahu wa ta'āla (glorified and exalted be He) says,

“Every soul shall taste death, and you will only be given your compensation on the Day of Resurrection. So he who is drawn from the Fire and admitted to Paradise has succeeded. And what is the life of this world except the enjoyment of delusion.”[4]

When you have your eye on the prize, tests and challenges bring you closer to Allah. They help you to excel and be better in times of adversity. Trials through patience and piety make you stronger. Not only do they bring you closer to Allah, elevate your ranks and expiate your sins, but they also bring the respect of others.

Nūḥ 'alayhi'l-salām (peace be upon him) displayed patience and piety through nine hundred and fifty years of da’wah and with only a few followers. Ibrāhīm 'alayhi'l-salām (peace be upon him) showed patience and piety when being disowned by his own father, being exiled from his land and leaving his baby son in a desert. Mūsā 'alayhi'l-salām (peace be upon him) had patience and piety whilst dealing with the greatest tyrant to ever live; Pharaoh. ‘Īsā 'alayhi'l-salām (peace be upon him) demonstrated patience and piety when faced with the rejection of those who refused to believe in him, and our Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was the pinnacle of patience and piety throughout his twenty-three years of prophethood.

Not only does this bring them Allah’s subḥānahu wa ta'āla (glorified and exalted be He) praise and caused their stories to be immortalised in the Qur’an, but it also brought the respect of the people. On the Day of Judgement, when people will stand in a state of terror, it is these five prophets who will be approached by the mankind, begging them to intercede before Allah for judgement to commence. Mankind will recognise them and their resolve and courage.

Patience and piety through good and hard times brings you the reward of your Creator and the respect of your peers.

[1] 46:35.

[2] 3:186.

[3] Al-Bukhari.

[4] 3:185.

Source: muslimmatters/islam/

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